History of Japanese Canadians

History of Japanese Canadians

The story of Japanese Canadians or “Nikkei” in southern Alberta starts more than a century ago and can be divided into three periods.

1. Old Timers (Pre WWII)

The “Old Timers” were first-generation Japanese immigrants or Issei. They settled in southern Alberta in the early 1900s mainly in two communities.

Hardieville became home to immigrants from Okinawa (a prefecture in southern Japan) who came to work as coal miners or railway workers. One early immigrant from Okinawa worked on construction of the High Level Bridge in Lethbridge. From 1909, Okinawans settled in Hardieville and initially worked in the various coal mines in the area. Later, some opened retail stores or became farmers.

Coming from various parts of Japan, immigrants to Raymond became primarily farmers. In 1929 the Raymond Nikkei community bought an old schoolhouse in Raymond (cover photo) and established the first Buddhist

A 1930 photo of the Hardieville Nikkei community, made up of immigrants from Okinawa Prefecture, outside their community hall. Photo: Galt Museum and Archives
church east of the Rockies. In 1934 Reverend Yutetsu Kawamura arrived in Raymond from Japan and became the resident minister. The church became the hub of social activity, and housed a store that sold Japanese staples like rice and soy sauce, which were impossible to get in regular grocery stores.
Reverend Kawamura is central to the story of Nikka Yuko. In the 1960s he and the editor of the Lethbridge Herald at the time — Cleo Mowers — were key figures that helped make the garden a reality.

In the early 1940s, there were roughly 550 Canadians of Japanese descent living in southern Alberta.

The story of Japanese Canadians or “Nikkei” in southern Alberta starts more than a century ago and can be divided into three periods.

2. Forced Relocation

When Canada went to war with Japan in 1942 people with Japanese ancestry were declared enemy aliens. Around 22,000 west coast Japanese Canadians, about three-quarters of whom were born in Canada, were forced from their homes. Most were sent to detention camps in the East Kootenays but 370 families, roughly 2200 individuals, were sent to southern Alberta to work as labourers on farms.

Thus, during WWII the population of Nikkei in small southern Alberta communities grew substantially. By 1950 Buddhist churches had been established in Picture Butte, Coaldale, Taber, Brooks and Lethbridge, and the Southern Alberta Japanese United Church was formed in Lethbridge.

After WWII many displaced families moved elsewhere, but some stayed and built their lives here in the post war years. The Nikkei in southern Alberta enjoyed the prosperity and growth in opportunities offered by the post WWII boom. Many Nikkei established retail

This team was organized by the Raymond Temple’s Young Men’s Buddhist Association.

Yosh Senda (front row, middle) was relocated to Picture Butte but taught Judo in Raymond. The late Dr. Senda is Canada’s most prominent judoka — Judo Canada’s National Coach and Olympic coach in the 1980s, and honoured with more than 20 local, national and international awards.

businesses, construction companies, became leaders in the growing agribusiness sector and entered professions like education, medicine and law.

After the war it became evident that west coast Nikkei had posed no threat. Reports by the RCMP and Canadian military stated as much. Anti-asian racism was a fact of life in Vancouver

since the 1900s, and some researchers say the war was a convenient excuse to rid the area of Nikkei.

The tragedy and outrage of this was not lost on southern Albertans. Civic leaders like Lethbridge Herald editor, Cleo Mowers, championed the idea of the Nikka Yuko Japanese Garden as an enduring symbol of friendship.

From the 1940s through the 1980s, the area of southern Alberta surrounding Lethbridge had the country’s third largest population of Japanese Canadians, exceeded only by the much larger centres of Vancouver and Toronto.

A survey done by the United Church in 1978 revealed that of the 4000 Japanese Canadians living in Alberta at that time, nearly half (approximately 1800) lived in the Lethbridge area, more than in Calgary (1400) or Edmonton (800).

New Immigrants

Between 1969 and 1976, roughly 220 young Japanese men had come to southern Alberta to study agriculture. Many stayed, and in 1981, the Southern Alberta New Japanese Immigrants Association was formed, representing approximately 40 families. SANJIA became the social and support group for these new immigrant families.

One new immigrant was Taka Kinjo, who came to Lethbridge in the 1960s and established a Karate dojo here, which celebrated its 45th Anniversary in 2018. Kinjo Sensei holds a 10th degree black belt in Gohakukai Karate.

This period marked the third wave of immigration to southern Alberta and also the beginning of the current trend of modest increases in Japanese immigration of roughly 1200 per year nationally.

Mark Sakamoto headlined Nikka Yuko’s 2018 Golden Maple Reception. His award-winning book, Forgiveness is the story of two of his grandparents: one, a Canadian soldier captured by the Japanese during World War II and the other an internee forced to leave a comfortable life in BC and live with her family in a converted chicken coop in Coaldale.
Dr. George Takashima at Nikka Yuko giving a talk about the internment. Now retired Dr. Takashima was a teacher in Manitoba and pastor for the Japanese United Church in Lethbridge. For several years he organized bus tours to the sites of Japanese- Canadian internment camps in various communities in the East Kootenays of BC.

Notes

These e-briefs were created to give you some “talking points” to help you tell visitors about the many fascinating aspects of Nikka Yuko. Please consider them only as starting points. This brief was prepared in consultation with the Nikkei Cultural Society of Lethbridge and Area. © 2019 Nikka Yuko Japanese Garden

Nikkei Seniors Health Care & Housing Society is working to reach out and provide support to Japanese Canadians displaced during the Second World War.
Funding for this project is available.
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